Wednesday, April 07, 2010
Dmitry Orlov-- "Collapse Competitively"...
A new piece from Orlov at his best.
via Energy Buletin
We are heading toward economic, political and social collapse, and every day that passes brings it closer. But we just don't know when to stop, do we? Which part of "the harder we try, the harder we fail" can't we understand? Why can't we understand that each additional dollar of debt will drive us into national bankruptcy faster, harder and deeper? Why can't we grasp the concept that each additional dollar of military spending further undermines our security? Is there some sort of cognitive impairment that prevents us from understanding that each additional dollar sunk into the medical industry will only make us sicker? Why can't we see that each incremental child we bear into this untenable situation will make life harder for all children? In short, what on earth is our problem?
Why can't we stop? We can blame evolution, which has produced in us instincts that compel us to gorge ourselves when food is abundant, to build up fat reserves for the lean months. These instincts are not helpful to us when there is an all-you-can-eat buffet nearby that's open year-round. These instincts are not even specifically ours: other animals don't know when to stop either. Butterflies will feast on fermented fruit until they are too drunk to fly. Pigs will eat acorns until they are too fat to stand up and have to resort to crawling about on their bellies in order to, yes of course, eat more acorns. Americans who are too fat to walk are considered disabled and the government issues them with little motorized scooters so that they don't have to suffer the indignity of crawling to the all-you-can-eat buffet on their bellies. This is considered progress.
The concept of competition seems to have first been elevated to cult status by games that were played as a form of sacrifice before gods, in cultures as different as ancient Greece and the Mayan civilization, where competitive events were held to please their various deities. I much prefer the Olympic version, where the object of the games was to express the ideal of human perfection in both form and function, rather than the Mayan version, where the outcome of the game was used to decide who would be sacrificed on the altar of some peculiar cultural archetype, but being open-minded I am ready to accept either as valid, because both are competitions in defense of principle. It was Aristotle who pointed out that pursuit of principle is the one area where moderation is not helpful, and who am I to refute Aristotle? But when moving from defending an ideal or a principle to performing mundane, practical, utilitarian functions it is the idea of competition itself that should be offered up as a nice, sizzling-fat burnt offering on the altar of our common sense.
If the goal is to achieve an adequate result with a minimum of effort, then why would two people want to compete to do the job of one? And if there is in fact work enough for two, then why wouldn't they want to cooperate instead of wasting their precious energies in competition? Well, they may have been brainwashed into thinking that they must compete in order to succeed, but that's beside the point. The point is that there is a major difference between competing for the sake of a principle—such as the perfection of divine creation—and competing for mere money. There is nothing divine about a big pile of money, and, just as with a big pile of acorns, the bigger the pile, the more "squirrels" it tends to attract. In fact, those who are sitting on some of the bigger piles of acorns often seem rather squirrely themselves. To mix metaphors, they also tend to be chicken-like, roosting on their acorns and expecting them to hatch into more acorns. But be they squirrels or be they chickens, or be they drug-addled mutant chicken-squirrels on steroids, they are certainly not gods, and their acorns are not worthy of our sacrifice.
Once we dispense with the idea that competition is in any sense necessary, or even desirable, new avenues of thought open up. How much is enough? Probably much less than we have now. How hard do we need to work for it? Probably a lot less hard than we are working now. What happens if we don't have enough? Well, perhaps then it's time to try working just a tiny bit harder, or, better yet, perhaps it is time to take a few acorns from those who still have too many. Since having too much is such hard work (mind the damn squirrels!) we'd only be helping them. We certainly don't want to keep up with them, because we know where they are headed—a quaint, exclusive little place called collapse. What we should probably be trying to do instead is to establish some sort of balance, where enough is, in fact, enough.
More at the link.
Dmitry Orlov lived through the Collapse of the Soviet Union, as a young 'Tween. His family emigrated to the US at the tail-end of the Collapse.
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